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Jesus wept. This is the shortest
commentary of Jesus' prayer in the gospel of John. The essence of this
cry was the expression of the Father's greatest cry of compassion for
humanity! The truth of God's compassion is vividly highlighted in the
book of Hosea. Hosea was a contemporary of the prophet, Amos, and his
final prophetic word was released just before the downfall of Israel in
722 BC.
The book of Hosea portrays two human
relationships to picture vividly God's endearing love: That between
husband and wife, and father and son. In the first relationship, God
instructs Hosea, "Go, take yourself a wife of harlotry and children of
harlotry, for the land has committed great harlotry by departing from
the Lord" (Hos 1:2).
In loving obedience, Hosea marries a
prostitute named Gomer, and she bears him two sons and a daughter. God
names each of the children and employs their names as prophetic
signposts to speak to Israel. Then He commands Hosea, "Go again, love a
woman who is loved by a lover and is committing adultery, just like the
love of the Lord for the children of Israel, who look to other gods and
love the raisin cakes of the pagans" (Hos 3:1). However, God remains
faithful towards His unfaithful wife, the whoring nation which persists
in committing adultery against Him.
The second relationship typifies the
imagery of a father and son. It illustrates and demonstrates one of the
most heart-rending pictures of God's compassion. The moving account in
Chapter 11 expresses the caring heart of the Father towards the
waywardness and stubborn tendency of Israel, which goes its own way.
Herein lies the greatest love of God: The Lord was longsuffering towards
Israel and in the hands of the Father, there is no rod even as He yearns
with compassionate grief for Israel to repent. Through Hosea, we see the
poignant agony of God's heart (Hosea 11:8,9 ; 14:4a). This is also the
heart of Father God towards His wayward church today!
Jesus wept. Behind these words lies a
great theme of intercession. It is the cry of compassion. Our model of
compassion should be one demonstrated in the days of Hosea, for
compassion is the heartbeat of true intercession.
Intercession is derived from the two
Latin words, "inter" and "cedere": Inter means "between" or "among" and
cedere means "to go", "to move" or "to yield".
Literally, intercession is going between two parties by paying the price
of involvement and intervention. The parable of the good Samaritan sees
the active involvement of the hands of compassion towards a dying
stranger (Lk 10: 30-35). Hosea, as the intermediary party between God
and Israel, pays the price of sacrifice by marrying the prostitute,
Gomer.
Compassion in Latin is derived from two
words, "com" meaning "with" or "together", and "pati" meaning "to
suffer" or "to hurt". The combined meaning expresses the description of
one who suffers with someone in need or one who "hurts together" with
those experiencing pain. Compassion is more than mere pity. It is a
dynamic love that seeks eager involvement in the suffering of others.
Hosea is seen seeking to suffer sacrificially to sooth and comfort the
agony of God's heart. This is the earmark of an intercessor: Giving up
rest and comfort in praying for the relief of suffering victims.
The way of intercession is clear-cut:
We must pray for the fields of humanity with the tears of compassion.
Without the heart of someone like Mother Teresa, God's people could not
have reached the poor living in the slums in Calcutta, India. Likewise,
without a tender heart, we cannot pray effectually. The heart of
intercession is the intercession of the heart! Our intercession must
match the cry of compassion. This is the real lesson behind the words of
the apostle John which say "Jesus wept".
Saint John of the Cross once remarked
that "at the end of our life, we shall be judged by love". Those who sow
the seeds of prayer watered by the tears of love shall have an enduring
reward on that great day. Let us cry out for God's love to overflow
within us so that it can pour out onto others. Remember, Jesus wept. |